Philip Jenkins

Drawing on a wide array of sources--including tabloid journalism, popular fiction, movies, and television shows--Philip Jenkins argues that a remarkable confluence of panics, scares, and a few genuine threats created a climate of fear that led to the conservative reaction. He identifies 1975 to 1986 as the watershed years. During this time, he says, there was a sharp increase in perceived threats to our security at home and abroad. At home, America...

Anti-Catholicism has a long history in America. And as Philip Jenkins argues in The new anti-Catholicism, this virulent strain of hatred--once thought dead--is alive and well in our nation, but few people seem to notice, or care. A statement that is seen as racist, misogynistic, anti-Semitic, or homophobic can haunt a speaker for years, writes Jenkins, but it is still possible to make hostile and vituperative public statements about Roman Catholicism...

Christianity is growing so rapidly in the global South that soon Africa may be home to the world's largest Christian population. But what sort of Christianity will that be? In Africa, Asia, and Latin America, Christians live in settings very close to the social, cultural, and intellectual milieu in which the New Testament itself was written. For this reason, Philip Jenkins argues, they read the Scriptures with a freshness and authenticity impossible...

In this full-length account of cults and anti-cult scares in American history, Jenkins gives accurate historical perspective and shows how many of today's mainstream religions were originally regarded as cults.

A lost history revealing that, for centuries, Christianity's center was actually in the Middle East, Asia, and Africa, with significant communities extending as far as China.